Hatha Yoga – An Introduction

This article is primarily concerned with this Yoga of the physical body known as Hatha Yoga. While the body and the mind cannot be separated and the health of one affects the health of the other, I have laid stress on the day to day problems and ailments of the average person who wishes to improve his general health. Not everyone has the mystic vocation to achieve union with God, the Universal Spirit, which is the primary aim of all Yoga, but everyone would like to know how to improve his health.

Many Westerners, moving as they do in a world of hurry and stress, feel that Yoga holds nothing for them and that the whole philosophy is rather remote, vague, and impractical. In this book my aim is to show readers how the ancient system of Yoga provides an effective answer to the many problems of our modern life. You can take an active part in the hurly burly of everyday living and Yoga will act as a protection from the numerous stresses of your environment. While best results are obtained by exercising and practicing breathing and relaxation alone, nevertheless you need not become a hermit to achieve success and improved health through Hatha Yoga.
Recognizing then that you are not a mystic and you do not wish to spend years in meditation and mental discipline to find the true meaning of God and Life, how then can Yoga help you? Let us consider your problems. Are you overworked and tense and do you find it impossible to relax even in bed at night? Are you overweight yet lack the will-power to diet? Do you sometimes find yourself unable to cope with the dash and tumult of everyday life? Are you irritable, worried, nervous? Are you plagued by indigestion and other stress symptoms? Or simply do you seek something, you know not what, which goes above and beyond the superficial level of everyday living?

Yoga awaits your interest, your inspection, your first hesitant experiments. It is here, it has always been here, it is yours for the taking. Those who have delved into its profound philosophy and studied for years with patience and devotion to learn more and more have found something unique, priceless, and indestructible.

The uninformed often speak of Yoga as some dark, hidden practice of magical rites for attaining wondrous powers. While it is an indisputable fact that some advanced Yogis are indeed possessed of such powers, they reached their state of heightened consciousness, not by bell, book, and candle, but by the disciplining of the mind for which the first step is the perfecting of the physical body, through Hatha Yoga.

The inner power of Yoga becomes apparent when one realizes that it has something to offer every thinking person, here and now, yet it is an ancient Hindu philosophy, its beginnings shrouded in the mists of time. The idea may sound fanciful but the proof is manifold.

Hatha Yoga is the preparation for all the higher forms of Yoga and, because of its benefits to the body and the mind, it is the most popular form of Yoga and the most acceptable to Western habits of thought. At the same time it is the most misunderstood science on the face of the earth. Many well-meaning, but misguided individuals have a disparaging attitude towards Hatha

Yoga, because its special province is the physical body. But the sages who formulated the disciplinary science of Hatha Yoga recognized that the first thing man desires and needs is health, so they devised the best means of attaining and preserving it.

While Hatha Yoga is the cause of much apprehension among people who effect to despise things physical and concentrate on higher matters, it has always been a source of interest to me how anyone can meditate on Higher Things while doubled up with pain or suffering any kind of physical discomfort.

Article Extracted From “Be Healthy With Yoga” By Sonya Richmond

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Hatha Yoga for Health

Having declared then that Hatha Yoga can help you towards better health and calm your mind so that you can solve your personal problems, it is important to stress two facts. Firstly, that the aim of Hatha Yoga is not the acquisition of a superior muscular physique but the discipline and the purification of the body that we may forget our earthly shell enough to reach a state of heightened awareness through the control of the mind. Secondly, that Hatha Yoga is neither the easiest nor the fastest system of physical culture to show results.

Why then Hatha Yoga for your health? Why not weight lifting, club swinging, athletics, or even dancing? All of these will improve the circulation, the figure, and strengthen the muscles. What has Hatha Yoga to offer in addition to this? Simply that Hatha will provide an extraordinary control over the body and awaken the mind and spirit, the higher self if you like, as no purely physical culture system could possibly do. Also, the above-mentioned activities are beyond the capabilities of a large section of the community, the aged, the infirm, the lame, and the physically frail. Those activities involve violent movement whereas Hatha Yoga is essentially a static science.

Basically one gets into a Yoga posture or asana and remains so for as long as possible. Stress is laid on pressure of certain organs, glands and muscles rather than on movement. When movement is necessary in Hatha Yoga it is always gentle and graceful, therefore anyone can benefit from Yoga regardless of age, sex, race, walk of life, or religious belief. It is a universal science. It can lead to more abundant living and a new awareness of higher things through ridding your body of the pains and diseases which drag your mind back into the earth when it wants to wing its way upwards towards the light.

It is reported that Lord Buddha, whose philosophy is based on the Veda from which Yoga was evolved, said that the first step on the way to spiritual freedom and salvation is perfect physical health. So if you are drawn towards Hatha Yoga do not be put off by others who might tell you that you will never reach a state of heightened consciousness by turning your body upside down or sitting in various leg-breaking postures.

Tell them that if the blood is impure then the brain, the nerves, the psycho-spiritual life, yes even the thoughts, cannot but be affected. Tell them that a man cannot control his mind until his body is made pure and healthy. Even if you do not aim at mental discipline, and many of you I know do not, you can with persistent practice improve your general health beyond belief.

Article Extracted From “Be Healthy With Yoga” By Sonya Richmond

 

Developing Yoga Powers Of Concentration

Let us consider concentration. You ask a man if he can concentrate. He at once says: “Oh! it is very difficult. I have often tried and failed.” But put the same question in a different way, and ask him: “Can you pay attention to a thing?” He will at once say: “Yes, I can do that.”

Concentration is attention. The fixed attitude of attention, that is concentration. If you pay attention to what you do, your mind will be concentrated. Many sit down for meditation and wonder why they do not succeed. How can you suppose that half an hour of meditation and twenty- three and a half hours of scattering of thought throughout the day and night, will enable you to concentrate during the half hour?

You have undone during the day and night what you did in the morning, as Penelope unraveled the web she wove. To become a Yogi, you must be attentive all the time. You must practice concentration every hour of your active life. Now you scatter your thoughts for many hours, and you wonder that you do not succeed. The wonder would be if you did.

You must pay attention every day to everything you do. That is, no doubt, hard to do, and you may make it easier in the first stages by choosing out of your day’s work a portion only, and doing that portion with perfect, unflagging attention. Do not let your mind wander from the thing before you. It does not matter what the thing is. It may be the adding up of a column of figures, or the reading of a book. Anything will do. It is the attitude of the mind that is important and not the object before it. This is the only way of learning concentration.

Fix your mind rigidly on the work before you for the time being, and when you have done with it, drop it. Practice steadily in this way for a few months, and you will be surprised to find how easy it becomes to concentrate the mind. Moreover, the body will soon learn to do many things automatically. If you force it to do a thing regularly, it will begin to do it, after a time, of its own accord, and then you find that you can manage to do two or three things at the same time. In England, for instance, women are very fond of knitting.

When a girl first learns to knit, she is obliged to be very intent on her fingers. Her attention must not wander from her fingers for a moment, or she will make a mistake. She goes on doing that day after day, and presently her fingers have learned to pay attention to the work without her supervision, and they may be left to do the knitting while she employs the conscious mind on something else. It is further possible to train your mind as the girl has trained her fingers. The mind also, the mental body, can be so trained as to do a thing automatically. At last, your highest consciousness can always remain fixed on the Supreme, while the lower consciousness in the body will do the things of the body, and do them perfectly, because perfectly trained. These are practical lessons of Yoga.

Practice of this sort builds up the qualities you want, and you become stronger and better, and fit to go on to the definite study of Yoga.

Taken From “An Introduction To Yoga” by Annie Besant